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The Book of Mormon
Finding the Plates at Hill Cumorah
Convenient to the village of Manchester, Ontario County, New
York, stands a hill of considerable size, and the most elevated
of any in the neighborhood; on the west side of this hill not
far from the top, under a stone of considerable size, lay the
plates deposited in a stone box: this stone was thick and rounding
in the middle on the upper side, and thinner towards the edges,
so that the middle part of it was visible above the ground, but
the edge all around was covered with earth.
Having removed the earth and obtained a lever which I got fixed
under the edge of the stone and with a little exertion raised
it up, I looked in and there indeed did I behold the plates, the
Urim and Thummim and the Breastplate as stated by the messenger.
The box in which they lay was formed by laying stones together
in some kind of cement; in the bottom of the box were laid two
stones crossways of the box, and on these stones lay the plates
and the other things with them.
I made an attempt to take them out but was forbidden by the messenger
and was again informed that the time for bringing them forth had
not yet arrived, neither would be until four years from that time,
but he told me that I should come to that place precisely in one
year from that time, and that he would there meet with me, and
that I should continue to do so until the time should come for
obtaining the plates. Accordingly as I had been commanded I went
at the end of each year, and at each time I found the same messenger
there and received instruction and intelligence from him at each
of our interviews respecting what the Lord was going to do and
how and in what manner His Kingdom was to be conducted in the
last days.
The Four Intervening
Years
As my father’s worldly circumstances were very limited,
we were under the necessity of laboring with our hands, hiring
by day’s work and otherwise as we could get opportunity,
sometimes we were at home and sometimes abroad and by continued
labor were enabled to get a comfortable maintenance.
In the year eighteen hundred and twenty-four my father’s
family met with a great affliction by the death of my eldest brother
Alvin. In the month of October, eighteen hundred and twenty-five,
I hired with an old gentleman, by the name of Josiah Stoal, who
lived in Chenango County, State of New York.
He had heard something of a silver mine having been opened by
the Spaniards in Harmony, Susquehannah County, State of Pennsylvania,
and had previous to my hiring with him been digging in order,
if possible, to discover the mine. After I went to live with him
he took me among the rest of his hands to dig for the silver mine,
at which I continued to work for nearly a month without success
in our undertaking, and finally I prevailed with the old gentleman
to cease digging after it. Hence arose the very prevalent story
of my having been a money digger.
During
the time that I was thus employed I was put to board with a Mr.
Isaac Hale of that place; it was there that I first saw my wife
(his daughter) Emma Hale. On the eighteenth of January eighteen
hundred and twenty-seven we were married while yet I was employed
in the service of Mr. Stoal.
Owing to my still continuing to assert that I had seen a vision
persecution still followed me, and my wife’s father’s
family were very much opposed to our being married. I was therefore
under the necessity of taking her elsewhere so we went and were
married at the house of Squire Tarbill, in South Bainbridge, Chenango
County, New York. Immediately after my marriage I left Mr. Stoal’s
and went to my father’s and farmed with him that season.
The Plates Obtained and The Persecution Increases
At length the time arrived for obtaining the plates, the Urim
and Thummim, and the Breastplate; on the twenty-second day of
September, one thousand eight hundred and twenty-seven, having
gone as usual at the end of another year to the place where they
were deposited, the same heavenly messenger delivered them up
to me, with this charge that I should be responsible for them:
that if I should let them go carelessly or through any neglect
of mine I should be cut off; but that if I would use all my endeavors
to preserve them, until he the messenger should call for them,
they should be protected.
I soon found out the reason why I had received such strict charges
to keep them safe, and why it was that the messenger had said
that when I had done what was required of my hand, he would call
for them; for no sooner was it known that I had them than the
most strenuous exertions were used to get them from me; every
stratagem that could be invented was resorted to for that purpose;
the persecution became more bitter and severe than before, and
multitudes were on the alert continually to get them from me if
possible; but by the wisdom of God they remained safe in my hands
until I had accomplished by them what was required at my hand,
when according to arrangements the messenger called for them,
I delivered them up to him and he has them in his charge until
this day, being the second day of May, one thousand eight hundred
and thirty-eight.
The excitement, however, still continued, and rumor with her
thousand tongues was all the time employed in circulating tales
about my father’s family, and about myself. If I were to
relate a thousandth part of them it would fill up volumes. The
persecution, however, became so intolerable that I was under the
necessity of leaving Manchester, and going with my wife to Susquehannah
County in the State of Pennsylvania: while preparing to start
(being very poor and the persecution so heavy upon us that there
was no probability that we would ever be otherwise,) in the midst
of our afflictions we found a friend in a gentleman by the name
of Martin Harris, who came to us and gave me fifty dollars to
assist us in our afflictions. Mr. Harris was a resident of Palmyra
Township, Wayne County, in the State of New York, and a farmer
of respectability.
By this timely aid was I enabled to reach the place of my destination
in Pennsylvania, and immediately after my arrival there I commenced
copying the characters of the plates. I copied a considerable
number of them, and by means of the Urim and Thummim I translated
some of them, which I did between the time I arrived at the house
of my wife’s father in the month of December, and the February
following.
Martin Harris Takes the Characters to Professor
Anthon
Some time in this month of February the aforementioned Mr. Martin
Harris came to our place, got the characters which I had drawn
off the plates and started with them to the city of New York.
For what took place relative to him and the characters, I refer
to his own account of the circumstances as he related them to
me after his return which was as follows:
I went to the city of New York and presented the characters
which had been translated, with the translation thereof to Professor
Anthon, a gentleman celebrated for his literary attainments.
Professor Anthon stated that the translation was correct, more
so than any he had before seen translated from the [reformed]
Egyptian.
I then showed him those which were not yet translated, and
he said that they were Egyptian, Chaldaic, Assyriac, and Arabic,
and he said that they were the true characters. He gave me a
certificate certifying to the people of Palmyra that they were
true characters, and that the translation of such of them as
had been translated was also correct.
I took the certificate and put it into my pocket, and was just
leaving the house, when Mr. Anthon called me back, and asked
me how the young man found out that there were gold plates in
the place where he found them. I answered that an angel of God
had revealed it unto him.
He then said to me, "Let me see that certificate."
I accordingly took it out of my pocket and gave it to him, when
he took it and tore it to pieces, saying that there was no such
thing now as ministering of angels, and that if I would bring
the plates to him, he would translate them. I informed him that
part of the plates were sealed, and that I was forbidden to
bring them. He replied, "I cannot read a sealed book."
I left him and went to Dr. Mitehill, who sanctioned what Professor
Anthon had said respecting both the characters and translation.
The 116 Pages Are Lost
Mr. Harris having returned from this tour he left me and went
home to Palmyra, arranged his affairs and returned again to my
house about the twelfth of April, eighteen hundred and twenty
eight, and commenced writing for me, while I translated from the
plates, which we continued until the fourteenth of June following,
by which time he had written one hundred and sixteen pages of
manuscript on foolscap paper. Some time after Mr. Harris had begun
to write for me he began to tease me to give him liberty to carry
the writings home and shew them, and desired of me that I would
enquire of the Lord through the Urim and Thummim if he might not
do so.
I did enquire, and the answer was that he must not. However he
was not satisfied with this answer, and desired that I should
enquire again. I did so, and the answer was as before. Still he
could not be contented, but insisted, that I should enquire once
more. After much solicitation I again enquired of the Lord, and
permission was granted him to have the writings on certain conditions,
which were, that he show them only to his brother Preserved Harris,
his own wife, his father, and his mother, and a Mrs. Cobb, a sister
to his wife. In accordance with this last answer I required of
him that he should bind himself in a covenant to me in the most
solemn manner, that he would not do otherwise than had been directed.
He did so. He bound himself as I required of him, took the writings
and went his way.
Notwithstanding however the great restrictions which he had been
laid under, and the solemnity of the covenant which he had made
with me, he did shew them to others, and by stratagem they got
them away from him, and they never have been recovered nor obtained
back again unto this day.
In the meantime while Martin Harris was gone with the writings,
I went to visit my father’s family, at Manchester. I continued
there for a short season and then returned to my place in Pennsylvania.
Immediately after my return home I was walking out a little distance
when behold the former heavenly messenger appeared and handed
to me the Urim and Thummim again, (for it had been taken from
me in consequence of my having wearied the Lord in asking for
the privilege of letting Martin Harris take the writings which
he lost by transgression,) and I enquired of the Lord through
them and obtained the following revelation ... (Doctrine and Covenants,
Section 2).
After I had obtained the above revelation, both the plates and
the Urim and Thummim were taken from me again; but in a few days
they were returned to me, when I enquired of the Lord, and the
Lord said thus unto me....
Now behold I say unto you, that because you delivered up those
writings which you had power given unto you to translate, by
the means of the Urim and Thummim, into the hands of a wicked
man, you have lost them: and you also lost your gift at the
same time, and your mind became darkened; nevertheless, it is
now restored unto you again, therefore see that you are faithful
and continue on unto the finishing of the remainder of the work
of translation as you have begun....
Behold, wicked men have taken them from you; therefore, you
have delivered them up; yea, that which was sacred unto wickedness.
And, behold, Satan has put it into their hearts to alter the
words which you have caused to be written, or which you have
translated, which have gone out of your hands; and, behold,
I say unto you, that because they have altered the words, they
read contrary from that which you translated and caused to be
written; and on this wise the Devil has sought to lay a cunning
plan, that he may destroy this work....
Behold, I say unto you, that you shall not translate again
those words which have gone forth out of your hands.... And
now, verily I say unto you, that an account of those [same]
things that you have written, which have gone out of your hands,
are engraven upon the plates of Nephi [another part of the Book
of Mormon plates].... Therefore, you shall translate the engravings
which are on the plates of Nephi … and thus I will confound
those who have altered my words. I will not suffer that they
shall destroy my work; yea, I will show unto them that my wisdom
is greater than the cunning of the Devil” (Doctrine and
Covenants, Section 3).
On the fifteenth day of April, eighteen hundred and twenty-nine,
Oliver Cowdery came to my house—until then I had never seen
him. He stated to me that having been teaching school in the neighborhood
where my father resided; and my father being one of those who
sent to the school; he went to board for a season at my father’s
house, and while there the family related to him the circumstance
of my having received the plates, and accordingly he had come
to make inquiries of me.
Two days after the arrival of Mr. Cowdery, (being the 17th of
April), I commenced to translate the Book of Mormon, and he commenced
to write for me.
We still continued the work of translation, when in the ensuing
month, (May, 1829) we on a certain day went into the woods to
pray and inquire of the Lord respecting baptism for the remission
of sins, as we found mentioned in the translation of the plates.

Navigating Joseph
Smith Tells His Own Story
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Part
1: |
Beginnings |
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Part
2: |
The Vision in the
Grove |
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Part
3: |
The Angel Moroni Appears |
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Part
4: |
The Book of Mormon |
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Part
5: |
The Aaronic Priesthood
Restored |
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Part
6: |
The Book of Mormon
Witnesses |
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Part
7: |
The Organization of
the Church |
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