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Inspiration
in Liberty Jail
by Richard and Pamela Price
After the state militia conquered Far West in the fall of 1838,
fifty-six of the leaders of the Church were imprisoned at Richmond
for about a month. Then Judge Austin King released all of them
except ten; he sent six to Liberty to be kept in the Clay County
Jail and four others to Boonville to be imprisoned there. Those
who were sent to Liberty Jail included Presidents Joseph and Hyrum
Smith, President Sidney Rigdon, Apostle Lyman Wight, and Caleb
Baldwin and Alexander McRae.
In Liberty Jail the prisoners were kept in the lower cell or
basement-dungeon all of the winter of 1838–39 in the most
squalid and miserable conditions. They were left chained together
on the stone floor, with only straw for a mattress and insufficient
blankets to keep warm. They were without adequate heat, and their
food was sparse and "coarse." The room had only a small
barred window on the north and south sides to allow some ventilation.
There in the dungeon the six
men lay during the long winter waiting to be brought to trial—though
there was nothing to try them for, except for supposedly causing
the war by defending themselves at Gallatin, De Witt, Crooked
River, and Far West. They were taken to Liberty on December 1,
1838,
... where the closing month of the year was spent in a loathsome
jail. On the 8th the wives of Joseph Smith and Sidney Rigdon
visited them, remaining with them in the jail all night and
departing on the 9th. On the 10th Lyman Wight's wife and four
boys were visitors at the jail. They remained over the 11th,
on which day the youngest child was blessed, taking their departure
on the 12th....
Alexander McRae's wife and two little boys came on the 13th
and remained until the 15th. On the 17th they were visited by
General Doniphan and N. West. On December 20 the wives of Joseph
Smith and Caleb Baldwin, accompanied by Mrs. Reynolds Cahoon,
came in and remained until the 22d....
Thus in their gloomy prison house, cheered only by occasional
visits from friends and the comfort of the Holy Spirit, they
beheld the eventful year 1838 pass away. Its closing hours found
them deprived of liberty, their families robbed and destitute,
their brethren scattered and driven from their once pleasant,
happy homes by a ruthless mob,—and all this for the testimony
they bore, that Jesus was the Christ, his gospel true, and his
promised blessings sure (Church History 2:309).
The Designation of Joseph Smith III
In addition to the two visits which Joseph's faithful wife made
to the jail in December, she also visited there on January 21.
On at least one of these visits she brought six-year-old Joseph
Smith III with her. During one of these occasions the Prophet
Joseph was inspired to bless and designate Joseph III to be the
next prophet of the Church. History records:
Lyman Wight, one of the Twelve, always taught the saints whom
he led into Texas, that none but "little Joseph" could
lead the church, as the successor of the martyr. He said he
knew it, for in 1839, when Hyrum, Joseph, and himself were in
prison in Liberty Jail, Missouri, "little Joseph"
was brought by his mother and left with his father in the jail
while she was attending to business affairs in the town,—and
that then and there Joseph, with Hyrum and himself, laid their
hands upon the lad's head, and Joseph proceeded to bless him,
and prophesied that he would yet lead the Church of the living
God; and he blessed him to that end. Such was the testimony
of Lyman Wight up to 1858, the year in which he died (The
Successor, an RLDS tract printed at Piano, Illinois).
Apostle Lyman Wight himself wrote concerning Young Joseph's
blessing:
Now, Mr. Editor, if you had been present when Joseph called
on me shortly after we came out of [the dungeon of the] jail
to lay hands with him on the head of a youth, and heard him
cry aloud, "You are my successor when I depart," and
heard the blessings poured on his head,—I say had you
heard all this, and seen the tears streaming from his eyes—you
would not have been led by blind fanaticism, or a zeal without
knowledge.... While in jail there were many things spoken by
the mouth of our martyred Prophet and Patriarch, and when I
see these things taking place just as they were spoken, it cheers
my heart and that of the brethren and sisters in this branch
also (RLDS Church History 2:789–790).
Joseph III also testified concerning this first blessing:
In Liberty jail the promise and blessing of a life of usefulness
to the cause of truth was pronounced upon our [my ] head by
lips tainted by dungeon damps, and by the Spirit confirmed through
attesting witnesses. This blessing has by some been called an
ordination, from the usual predilection to confound names and
terms... (RLDS Church History 3:506).
It should be remembered that Young Joseph was not ordained to
be the prophet at this time, but he was only blessed and designated
to be his father's successor. He was designated by his father
three more times in later years in Nauvoo: in the Brick Store,
in a church service in the grove east of the Temple, and in the
Mansion House just before Joseph went to Carthage to be martyred.
These blessings helped fulfill the Scriptures in Doctrine and
Covenants, Section 43:1–2, which say that Joseph should
choose his successor; and Section 107:18 which states that "In
thee, and in thy seed, shall the kindred of the earth be blessed."
Messages of Inspiration from Liberty Jail
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| The Liberty Jail |
From Liberty Jail Joseph wrote letters which guided the saints
during the cruel winter of 1839. The prophet also received some
inspired insights while there, which have proved very valuable
to the saints over the years, although they are not recorded in
the Doctrine and Covenants. The following excerpts have been taken
from these writings.
The Sweetness of Friendship to Prisoners
We received some letters from our friends last evening, one
from Emma, one from D. C. Smith [Joseph's brother], and one
from Bishop Partridge—all breathing a kind and consoling
spirit; we had been a long time without information from our
friends, and when we read those letters they were refreshing
to our souls, as the gentle air and refreshing breeze. But our
feelings of joy were mingled with feelings of pain and sorrow
on account of the sufferings of the poor and much injured saints,
and we need not say unto you that the flood gates of our hearts
were open, and our eyes were a fountain of tears. Those who
have not been inclosed in the walls of a prison, without cause
or provocation, can have but little idea, how sweet the voice
of a friend, or one token of friendship is... (Times
and Seasons 1:101).
Trials Strengthen the Faith of the Saints
God has said, He would have a tried people, and that He would
purify them as gold is purified. Now, we think He has chosen
His own crucible to try us, and if we should be so happy as
to endure and keep the faith, it will be a sign to this generation...
(Times and Seasons 1:102).
Beware of an Aspiring Spirit
We would respectfully advise the brethren, to be aware of an
aspiring spirit, which has frequently urged men forward to make
foul speeches and beget an undue influence in the minds of the
saints, and bring much sorrow and distress in the Church. We
would likewise say be aware of pride, for truly hath the wise
man said "pride goeth before destruction and an haughty
spirit before a fall...."
And if we would bring souls to salvation it requires that
our minds should rise to the highest heavens, search into and
contemplate the lowest abyss, expand wide as eternity and hold
communion with Deity. How much more dignified and noble are
the thoughts of God than the vain imaginations of the human
heart:how vain and trifling have been our spirits in our conferences
and council meetings, as well as in our public and private conversations...
(Times and Seasons 1: 102).
Charity and Repentance
We would beseech you to bear with the infirmities of the weak,
and at the same time exhort one another to a reformation, both
teachers and taught, male and female, so that honesty, sobriety,
candor, solemnity, plainness, meekness and virtue may characterize
us from henceforth; and that we be like little children without
malice, guile, or hypocrisy. And now brethren after your tribulations,
if you do these things, and exercise fervent prayer in the sight
of God always, He shall give unto you knowledge, by His Holy
Spirit, yea He shall pour out the Holy Ghost in such copious
effusion as have not been since the creation until now ... .
Ignorance, bigotry, and superstition are frequently in the
way of the prosperity of this Church and are like the torrent
of rain rushing down from the mountains, which floods the clear
stream with mire and dirt. But when the storm is over and the
rain has ceased, the mire and dirt are washed away and the stream
again is pure and clear as the fountain. So shall the Church
appear when ignorance, superstition, and bigotry are washed
away.
What power can stay the heavens? As well might man stretch
forth his puny arm to stop the mighty Missouri River in its
course, as to hinder the Almighty from pouring down knowledge
from heaven upon the hearts of the Latter Day Saints....
As well might we argue that water is not water, because the
mountain torrent sends down mire and riles the crystal stream;
or that fire is not fire because it can be quenchable, as to
say that our Cause is down because renegades, liars, priests,
and murderers, who are alike tenacious of their crafts and creeds,
have poured down upon us a flood of dirt and mire from their
strongholds! No, they may rage with all thepowers of hell, and
pour forth their wrath, indignation, and cruelty like the burning
lava of mount Vesuvius—yet shall "Mormonism"
stand! Truth is "Mormonism"; and God is its author.
By Him we received our birth; by Him we were called to a dispensation
of His gospel in the beginning of the fulness of times. It was
by Him we received the Book of Mormon. By Him we remain unto
this day and shall continue to remain if it be to His glory.
We are determined to endure tribulation as good soldiers,
unto the end. When you read this, you will learn that prison
walls, iron doors, screeching hinges, guards, and jailors have
not destroyed our confidence. But we say, and that from experience,
that they are calculated in their very nature to make the soul
of an honest man feel stronger than the powers of hell... (Times
and Seasons 1:103).
The Source of Priesthood Power
If there are any among you who aspire after their own aggrandizement
and opulence, while their brethren are groaning in poverty and
laboring under sore trials and temptations, they cannot be benefited
by the intercessions of the Holy Spirit. We aught at all times
to be very careful that such high mindedness never have place
in our hearts, but condescend to men of low estate, and with
all long suffering bear the infirmities of the weak.
There are many called but few are chosen! And why are they
not chosen? Because their hearts are set upon the things of
the world and are aspiring to the honors of men. They do not
learn the lesson that the rights of the priesthood are inseparably
connected with the powers of heaven; and that the powers of
heaven cannot be controlled nor handled, only upon the principles
of righteousness. That they may be conferred upon us, it is
true, but when we undertake to cover our sins, to gratify our
pride or vain ambition—or to exercise dominion or compulsion
over the souls of the children of men in any degree of unrighteousness,
behold the Heavens withdraw themselves; the Spirit of the Lord
is grieved. Then amen to the priesthood or to the authority
of that man! Behold ere he is aware, he is left to kick against
the prick—to persecute the saints and to fight against
God.
We have learned by sad experience that it is the nature and
disposition of almost all men, as soon as they get a little
authority, as they suppose, to begin to exercise unrighteous
dominion. Hence many are called but few are chosen. No power
or influence can, or aught to be, maintained by virtue of the
priesthood—only by persuasion, by long suffering, by gentleness,
by meekness and by love unfeigned; without hypocrisy, and without
guile: reproving with sharpness when moved upon by the Holy
Ghost, and afterwards showing forth an increase of love towards
him whom thou hast reproved, lest he esteem thee to be his enemy,
so that he may know, that thy faithfulness is stronger than
the cords of death.
Let the soul be full of charity towards all men, and virtue
guard thy thoughts unceasingly. Then shall thy confidence wax
strong in the presence of God, and the doctrines of the priesthood
shall distill upon thy soul as the dews from heaven. Thy sceptre
shall be an unchanging sceptre of righteousness; the Holy Ghost
shall be thy constant companion; thy dominion shall be an everlasting
dominion; the ends of the earth shall enquire after thy name.
Fools shall have thee in derision; hell shall rage against thee—while
the pure in heart, the wise, the noble, and the virtuous shall
seek counsel, authority, and blessing, constantly from under
thy hand. Thy people shall never be turned against thee by the
testimony of traitors; although their influence shall cast thee
into trouble and into prisons, thou shall be had in honor (and
but for a small moment), and thy voice shall be more terrible
in the midst of thy enemies than the fierce lion, because of
thy righteousness; and thy God shall stand by thee forever and
ever... (Times and Seasons 1:131–132).
No Secret Oaths
Pure friendship always becomes weakened the very moment you
undertake to make it stronger by penal oaths and secrecy. Your
humble servants intend from henceforth to disapprobate every
thing that is not in accordance with the fullness of the gospel
of Jesus Christ and which is not of a bold, frank, and upright
nature. They will not hold their peace as in times past, when
they see iniquity beginning to rear its head, for fear of traitors,
or the consequences that shall follow, from reproving those
who creep in unawares that they may get something to destroy
the flock. We believe, that from the experience of the saints
in times past, they will henceforth be always ready to obey
the truth, without having men's persons in admiration because
of advantage (Times and Seasons
1:133).
Respect the Religion of Others
We ought to be aware of those prejudices (which are so congenial
to human nature) against our neighbors, friends, and brethren
of the world, who choose to differ with us in opinion and in
matters of faith. Our religion is between us and our God; their
religion is between them and their God. There certainly is a
tie to those of the same faith which is peculiar to itself,
but it is without prejudice, gives full scope to the mind,and
enables us to conduct ourselves with liberality towards those
who are not of our faith. This principle, in our opinion, approximates
the nearest to the mind of God and is God-like (Times
and Seasons 1:133).
Respect for Country and God
We say that God is true, that the Constitution of the United
States is true, that the Bible is true, the Book of Mormon is
true, that Christ is true, that the ministering of angels is
true; and we know we have a house not made with hands, eternal
in the heavens, whose builder and maker is God—a consolation
which our oppressors cannot feel, when fortune or fate may lay
its hand on them as it has on us. We ask: What is man? Remember,
brethren, that time and chance happeneth to all men (Times
and Seasons 1:134).
Zion Shall Yet Live
Brethren, from henceforth let truth and righteousness prevail
and abound in you; and in all things be temperate—abstain
from drunkenness, profane language, and from every thing which
is unrighteous and unholy, and from the very appearance of evil....
Zion shall yet live: although she seemeth to be dead. We say
unto you brethren: be not afraid of your adversaries; contend
earnestly against mobs and the unlawful works of dissenters
and of darkness; and the very God of peace shall be with you
and make a way for your escape from your adversaries. We commend
you to God and the Word of His grace which is able to make you
wise unto salvation. Amen—Joseph Smith, Jr., (Times
and Seasons 1:86).
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